Why can't none of the philosophies offer practical solutions like antinatalism does?

 Vedic philosophy rejects anti-natalism because the soul is understood to be eternal and will take rebirth where and when the circumstances are right. It does not accept that a person is created at conception or birth. The person exists eternally and takes different births one after another which allow for certain amounts of happiness and distress according to their previous activities.

The only practical solution is to get out of the cycle of birth and death by returning to the spiritual world where these are absent. That is only possible in a human birth.

For those who will never accept this, there is no real justification for having children unless the children are fortunate to understand it. For those who do understand it, they have the opportunity to teach their child from a young age that the goal of life is not to try to enjoy and control in this life independently of Krishna, but to serve Him with love and devotion and return to Him to enjoy an eternal life of ever increasing bliss, instead of suffering eternally in the material world.

If children are cared for nicely and taught the philosophy of Krishna consciousness, then the more the better. The world will be a nicer place and souls will be returning to where they belong instead of trapped in this prison house.

Great householders pray to God to send His representative so that there may be an auspicious movement in human society. This is one reason to beget a child. Another reason is that a highly enlightened parent can train a child in Krishna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again.

Unless one can train a child for liberation in that life, there is no need to marry or produce children. If human society produces children like cats and dogs for the disturbance of social order, then the world becomes hellish, as it has in this Age of Kali.

Purport to SB 3.22.19

The nature of the soul is explained in some detail by Sri Krishna in Bhagavad Gita.

Bg. 2.20 - For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.

Bg. 2.22 - As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.

Bg. 2.23 - The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.

Bg. 2.24 - This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.

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